DAY 8: 31-Days Journey in Faith through the Book of Ezekiel

Judgment on Israel Is Near:

We must remember that when we read Ezekiel it is like reading a book of sermons. Sermons on the same theme may well be repetitive. But repetitiveness is a feature of ancient writings. Although having said all this we must remember that Ezekiel was not only preaching sermons he was bringing a revelation from God. The same theme continues. Jerusalem must be destroyed. Rather than being inviolate it would be made desolate. We must never presume on God. The message had to be repeated because they would not believe it. But the repetition was so that when it happened they would know that God, Himself had determined it all along.

"Moreover the word of the Lord came to me, saying, “And you, son of man, thus says the Lord God to the land of Israel: ‘An end! The end has come upon the four corners of the land. Now the end has come upon you, And I will send My anger against you; I will judge you according to your ways, And I will repay you for all your abominations. My eye will not spare you, Nor will I have pity; But I will repay your ways, And your abominations will be in your midst; Then you shall know that I am the Lord!’" Ezekiel 7:1-4 (NKJV).

There would be no message from their religious or civic leaders, no vision from the prophet, no guidance from the priest, no counsel from the elders (Amos 3:5-7 and contrast Jeremiah 18:18). This would be because these have nothing worth while to offer. They would have no solution (in contrast with Jeremiah and Ezekiel). They themselves would be equally totally bewildered and without explanation, and have no message from God. They had been too involved in the abomination of idolatry, in polluting the house of God (2 Chronicles 36:14).

Thus the king will be in mourning, for he sees the trouble descending on them, but receives no prophetic word from God. The prince will be ‘clothed with desolation’, overwhelmed by it, because he is aware of the desolation that is coming, and does not receive guidance from the priest. And the hands of the people of the land will be troubled. They will be in great distress and yet there will be no counsel from the elders.

Prophet and priest are in the singular, as are the king and the prince. The elders are in the plural as are ‘the hands of the people of the land’. This suggests the particular application as above. But behind it all is the fact that the guidance of prophet by prophetic vision, priest through the teaching of the Law and elders through general wisdom, based on experience, which should be for all, king, prince (tribal leader) and people, would be noticeably absent. Thus all would be left with no one to help them, without guidance in the face of the worst thing that had ever happened to them.

"“Thus says the Lord God: ‘A disaster, a singular disaster; Behold, it has come! An end has come, The end has come; It has dawned for you; Behold, it has come! Doom has come to you, you who dwell in the land; The time has come, A day of trouble is near, And not of rejoicing in the mountains. Now upon you I will soon pour out My fury, And spend My anger upon you; I will judge you according to your ways, And I will repay you for all your abominations" Ezekiel 7:1-4 (NKJV).